The Role of Death in Creation and Human Nature

DEATH IN THE GARDEN

Paul said first comes the natural then comes the spiritual, corruptible then incorruptible. This concept has been widely discussed and interpreted in different ways throughout the history of theology and philosophy. The tree of life in the Garden of Eden has sparked numerous debates and interpretations, leading many prominent leaders in the early church, such as Julius Africanus, to ponder the nature of Adam and Eve and their relationship with the natural world. The question of whether Adam and Eve, as well as the overall nature, were the same as they are today has been a topic of contemplation and speculation. Furthermore, the role of death in the natural order and its significance in the cycle of life has been a subject of profound reflection and analysis. Jesus, in his teachings, utilized the analogy of a seed needing to die before it can grow, adding another layer to the discourse on the purpose and function of death in the creation. This contemplation leads to profound questions regarding the integration of death in the original state of humanity and the Garden of Eden. The provision of “seeds of every kind of plants and trees” to our parents by God presents an intriguing point of reflection, raising inquiries about the deeper purpose and meaning behind the coexistence of life and death in the divine plan. Each of these aspects invites further exploration and philosophical consideration, unveiling layers of profound inquiry and reflection into the nature of creation and the divine design.

Adam and Eve as God

When considering the implications of Adam and Eve’s desire to be like God, it is interesting to reflect on the human condition and its inherent striving for power and knowledge. Satan’s enticing words, “You will be like God,” resonated with their human nature, triggering a desire to transcend their present state. It’s noteworthy how this fundamental drive for self-improvement is deeply ingrained in the human psyche, leading to the pursuit of knowledge, power, and significance. As the narrative unfolds, it’s crucial to perceive God’s response within the context of humanity’s inclination towards godliness. Additionally, the absence of explicit references to feelings of guilt and shame in the biblical account offers an alternative perspective on Adam and Eve’s actions, hinting at complex motivations and dynamics at play. This raises thought-provoking questions about the nature of sin, repentance, and moral consciousness in the early stages of human existence. Moreover, the tendency of mankind throughout history to emulate and deify itself is a recurring motif, evident in the countless pursuits of power, immortality, and self-aggrandizement. It is a compelling notion to consider how the interpretation of good and evil, as exemplified through the biblical story, has manifested in various forms throughout human civilization. The concept of “knowing” as an act of determining, defining, or naming, further sheds light on the intrinsic human inclination to establish its own moral framework, akin to the divine. In light of these reflections, one can only wonder about the characteristics of a world where humanity relentlessly seeks godhood and autonomy, as revealed in historical and contemporary paradigms. Indeed, these contemplations offer fascinating insights into the intricate tapestry of human nature and the enduring echoes of the ancient story within the fabric of our world.

DIVINE DECREE OF DEATH

Though they know  God’s righteous decree that those who practice such things  deserve to die, they not only do them but  give approval to those who practice them.

Romans 2:17-18 ESV

17  But if you call yourself a Jew and  rely on the law and boast in God 18  and know his will and approve what is excellent, because you are instructed from the law;

LAW NOT IN THEIR HEARTS

Paul’s reference to the passage in Hebrews emphasizes the profound transformation brought about by Christ’s resurrection and the establishment of a new covenant. Through this quotation, Paul underscores the spiritual fulfillment of the covenant and its extension to all believers in Christ, constituting the true house of Israel, the spiritual descendants of Abraham. The imagery of God inscribing His law on the hearts and minds of His people signifies a profound internalization of His precepts, an intimate connection that transcends external teachings. This divine relationship abolishes the need for the continual instruction of one another, as all members of this covenant community possess an innate knowledge of the Lord. Additionally, the promise of forgiveness and the remembrance of sin no more exemplify the redemptive nature of this new covenant, offering liberation from the bondage of transgression. It is important to note that Paul’s intention is not to convey a universal imprinting of God’s law on all individuals, but rather to highlight the unique relationship between God and His people who have embraced the new covenant through faith in Christ.

GOD IN NATURE NEVER WITHOUT EXCUSE?

There is no example of someone coming to know God through Nature. Read the context of Rom 1 and romans 5 as unbelieving Jews, Romans, Greek Philosophers  and Gentiles “. The righteousness of God is revealed from faith to faith” or Though “They knew God” they became futile in their mind “. What does it mean that “They knew God?(they had heard of God through Jews and Christians and rejected God) How and why did Idolatrous heathens know God’s righteous decree from nature?                                                           

Romans 1:32 ESV

Though they know  God’s righteous decree that those who practice such things  deserve to die, they not only do them but  give approval to those who practice them.   These chapters then make complete sense. Pharaoh Saw Gods Power and rejected it… The children of Israel saw Gods power and rejected it.. The Gospel went out through the Middle East. Europe and Asia Minor to Gentiles and Jews many rejected it. If A believer needs faith to believe the “By faith we believe the Heavens and Earth were created by God”.. How much more the unbeliever? Rom 11:3 ” By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. “Many have misinterpreted these scriptures to mean barbarians or cannibals or tribes of people that have no chance of hearing about Jesus or the Father because.. “How shall they hear without a preacher”